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The main covenant of the Old Testament Covenants is commonly referred to as the Old Covenant, the law, or the Mosaic Covenant. The Old Covenant is no longer active and has been replaced by the New Covenant. In this series we will look at the Old Covenant and how it died with Jesus.

1. The Three Parts to the Old Covenant

Some people say that we are bound by moral law – but not bound by religious law, or by ceremonial law.
There is no distinction between the three of these in the New Testament. Not once in the New Testament do we see a separation of these three aspects to the law.

A. Moral Law – Mishpatim

“Ordinances” are based on God’s nature as Yahweh M’Kadesh. God, our holiness as we looked at in the Five Further Attributes of Yahweh. The purpose of these ordinances is to promote welfare in those who follow them. There is little doubt that the welfare of those who are in adulterous relationships, or murder someone will result in consequences such as broken relationships, loneliness, worry and fear or retribution. The Ten Commandments summarise moral law.

B. Ceremonial Law – Hukkim or Chuqqah

“Statutes” focus on relationship with God. It relates to our right standing with God through ceremonies and sacrifices. It also includes feasts and festivals, dietary and clothing requirements to make them different from th surrounding nations, and signs that point to the coming Messiah (for example circumcision, Sabbath, Passover, redemption of the first-born).

C. Judicial or Civil Law

These laws encompass all moral law except the Ten Commandments. They include laws around murder, sexuality, restitution, safe cities. Jewish culture makes no difference between moral laws and judicial laws and nor should we.


2. The law was added because of man’s inability to resist sin.

What purpose then does the law serve? It was added because of transgressions, till the Seed should come to whom the promise was made; and it was appointed through angels by the hand of a mediator.

Galatians 3:19


3. The Old Covenant is good and holy.

Therefore the law is holy, and the commandment holy and just and good.

Romans 7:12


4. It cannot help us to overcome sin.

For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find.

Romans 7:18


5. The Old Covenant brought about an adding of sin to our account.

For until the law sin was in the world, but sin is not imputed when there is no law.

Romans 5:13

Here we find that if there is no law, then sin is no longer added to our account. Therefore when we become a believer, because we are dead to sin


6. It brought a conviction of guilt.

but if you show partiality, you commit sin, and are convicted by the law as transgressors.

James 2:9


7. The Old Covenant empowers sin to kill us.

For sin, taking occasion by the commandment, deceived me, and by it killed me.

Romans 7:11


8. It Brought Judgement and Condemnation.

Therefore, as through one man’s offense judgement came to all men, resulting in condemnation, even so through one Man’s righteous act the free gift came to all men, resulting in justification of life.

Romans 5:18


9. Being under the works of the law brings a curse.

For as many as are of the works of the law are under the curse; for it is written, “Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.”

Galatians 3:10

 

10. From the giving of the law until now, sin reigns over the unbeliever.

Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more, so that as sin reigned in death…

Romans 5:20-21

In Judgement of God we found that the dead refer to those who have not yet received Jesus as Lord and entered the family of God. Therefore sin reigns over the unbeliever.


11. It produces good desires in us to obey it.

For I delight in the law of God according to the inward man.

Romans 7:22


12. But it produces a self-righteousness.

and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith;

Philippians 3:9


13. What the law could not do, Jesus accomplished by condemning sin in the flesh, where it dies through His death.

For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit.

Romans 8:3-4


14. It no longer teaches us.

Therefore the law was our tutor to bring us to Christ, that we might be justified by faith.

Galatians 3:24

However now that faith has come to us as believers, it no longer is needed:

But after faith has come, we are no longer under a tutor.

Galatians 3:25

Trying to obey the law, besides not helping you, will make you focus more on sin and the law, the very opposite what we need. Walk by the Spirit and keep our eyes on Jesus.

Next we will look at how the law no longer applies to the believer.


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